The Mīthāq al-Taʿāruf is a Muslim declaration on faith, covenantal pluralism, and the common good that draws on the Covenant of Medina, the Hijra to Abyssinia, and major contemporary Muslim statements to articulate an Islamic case for religious pluralism, universal human dignity, and interreligious partnership. Across thirteen articles, the declaration affirms shared Abrahamic origins, categorically rejects antisemitism and terrorism, repudiates Muslim supremacism, upholds the salvific possibility for people of other faiths, and frames refugee protection as a binding religious obligation rooted in Quranic ethics. Modeled on landmark documents like Nostra Aetate and A Common Word Between Us and You, the declaration calls on Muslims to approach Jews, Christians, and all of humanity not as targets for conversion but as partners in a shared moral project, grounded in the Quranic imperative to “know one another” (Q 49:13) and to “race toward all that is good” (Q 2:148).
The Haggadat al-Mīthāq (The Haggadah of the Covenant)
The Haggadat al-Mīthāq (The Haggadah of the Covenant) is an interfaith liturgical supplement designed for use at joint Muslim-Jewish Passover seder gatherings, interfaith dialogue circles, and academic settings. Prepared by Iqbal Akhtar of Florida International University, Miami Interfaith, and The East-West Foundation, the text places Torah and Qur’anic accounts of the Exodus narrative side by side across six key moments of the seder: Urchatz (ritual washing), Karpas (spring greens), Maggid (the telling), Maror (bitter herbs), Kos Eliyahu/Ilyas (the Cup of Elijah), and Hallel (praise). Rather than replacing the traditional haggadah, the supplement enriches it by illuminating shared Semitic linguistic roots, parallel scriptural passages, and complementary theological architectures — including the Sinai covenant (brit), the Qur’anic Primordial Covenant (Mīthāq al-Alast), and the Charter of Medina — through the framework of covenantal pluralism. The text culminates in an adapted Nirtzah that holds the competing loves Jews and Muslims bear for Jerusalem without forcing resolution, closing instead with a shared aspiration: “Next year in justice and peace. Next year together.”
Building Bridges: An Interfaith Prayer and Reflection
In this interfaith address, I explored the Islamic foundation for “building bridges” by citing the Qur’an’s teaching that human diversity is a divine intention designed to foster mutual understanding rather than hatred. My comments illustrate this commitment to pluralism through historical examples, including the Prophet Muhammad’s Charter of Medina, which established Jews and Muslims as a single political community with religious freedom, and his instructions for early Muslims to seek refuge with a just Christian king in Abyssinia. Emphasizing the universal dignity of every individual, my reflection notes that the Prophet stood in respect for a Jewish funeral procession to honor the human soul and highlights the concept of fitra, or innate disposition, which suggests that all humanity shares core values of compassion and justice. I concluded with a call to overcome historical wounds through knowledge and hospitality, offering a closing prayer for peace and the strength to live as a unified human family.
Based on the revelation of Sūrat ‘Abasa, I examine the incident where the Prophet Muhammad frowned and turned away from a blind man, ‘Abdullah ibn Umm Maktūm, to engage a wealthy societal leader. I highlight this event to distinguish the Prophet as an infallible messenger regarding revelation, yet a human being capable of social misjudgment, offering believers a realistic model of character and humility in accepting correction. Central to the message is the teaching that true rank in Islam is determined by faith rather than wealth or social status, which necessitates rejecting worldly hierarchies and committing to honoring the vulnerable and disabled, as the Prophet later appointed the blind man as a leader in Madīnah. Finally, I urge the community to practice dawah through action—such as caring for the sick and feeding the poor—noting that consistent service, similar to that of the Mormon community, is the most effective way to shape public perception and offer healing to a polarized society.
Migration and Pluralism: On the Hijra
Let us reflect on one of the most pivotal chapters of our history– the hijra, the migration of the Prophet Muhammad ( صلى الله عليه وسلم) and his followers. We will look at two major hijra events: the early migration of a group of Muslims to Abyssinia (Ethiopia) and the Prophet’s own migration from Makkah to Madinah. Through these events, we will explore the moral, spiritual, and societal significance of migration in Islam, and connect those lessons to the challenges and responsibilities we face today as American Muslims.